hear the floorboards creak
quite the shattering event
in a silent world
30 November 2011
29 November 2011
D'Oh!
Would someone please tell me when and why seemingly everyone suddenly started pronouncing the final "t" in Turandot?
According to every source I've seen (you can easily google this stuff, but here's the Wikipedia entry), Puccini himself did not pronounce the final "t," and neither did Rosa Raisa, who created the role, and neither did Toscanini, who conducted the premiere, and neither did Eva Turner, another famous early exponent of the title role. And isn't it obviously more awkward to sing the name with the final "t" pronounced? So why do so many people now think they know better than Eva Turner, Rosa Raisa, Arturo Toscanini, and Puccini himself?
Apparently Puccini's grand-daughter, Simonetta Puccini, favors pronouncing the final "t," with no reason given (and no citation given in Wikipedia, either); though I'm sure she's a lovely woman, there's no genetic authority here; if Puccini's contemporaries, who knew him and worked with him, say that he didn't pronounce the "t," then it shouldn't be pronounced.
As you can see from Wikipedia or other sources, the name derives from a Persian name in which the final "t" is pronounced, which is interesting but irrelevant if the creator of the opera didn't pronounce the name that way. You can also see claims that Carlo Gozzi's play Turandot should have the final "t" pronounced due to the Venetian dialect he spoke, which again is interesting but irrelevant to the opera. No one claims that Verdi's penultimate opera should be pronounced Othello rather than Otello because his source is Shakespeare and Shakespeare has the "th," or that Byron was "wrong" to anglicize the pronunciation of Don Juan into Don Jew-un.
So, seriously, what gives?
(No doubt one reason I feel strongly about this is that the pronunciation of my last name was anglicized by my grandparents (so that it rhymes with "jazz") and I constantly have to correct people who think they are being "authentic," whatever that means.)
According to every source I've seen (you can easily google this stuff, but here's the Wikipedia entry), Puccini himself did not pronounce the final "t," and neither did Rosa Raisa, who created the role, and neither did Toscanini, who conducted the premiere, and neither did Eva Turner, another famous early exponent of the title role. And isn't it obviously more awkward to sing the name with the final "t" pronounced? So why do so many people now think they know better than Eva Turner, Rosa Raisa, Arturo Toscanini, and Puccini himself?
Apparently Puccini's grand-daughter, Simonetta Puccini, favors pronouncing the final "t," with no reason given (and no citation given in Wikipedia, either); though I'm sure she's a lovely woman, there's no genetic authority here; if Puccini's contemporaries, who knew him and worked with him, say that he didn't pronounce the "t," then it shouldn't be pronounced.
As you can see from Wikipedia or other sources, the name derives from a Persian name in which the final "t" is pronounced, which is interesting but irrelevant if the creator of the opera didn't pronounce the name that way. You can also see claims that Carlo Gozzi's play Turandot should have the final "t" pronounced due to the Venetian dialect he spoke, which again is interesting but irrelevant to the opera. No one claims that Verdi's penultimate opera should be pronounced Othello rather than Otello because his source is Shakespeare and Shakespeare has the "th," or that Byron was "wrong" to anglicize the pronunciation of Don Juan into Don Jew-un.
So, seriously, what gives?
(No doubt one reason I feel strongly about this is that the pronunciation of my last name was anglicized by my grandparents (so that it rhymes with "jazz") and I constantly have to correct people who think they are being "authentic," whatever that means.)
the devil's disciple
The Aurora Theater is currently presenting The Soldier’s Tale by Stravinsky, a dark little fable brightly told about a soldier who foolishly gives the Devil his violin in exchange for riches (well, there's more, but it's better not to know it in advance). Donald Pippin of Pocket Opera did the clever rhymed translation of CF Ramuz’s book, and Jonathan Khuner did the musical arrangement of Stravinsky’s 1918 work, with “musical collaboration” (which I think means “performance,” though maybe they also worked on the arrangements) by Earplay. The music is very attractively jazzy; if I were listening to it cold I would have guessed that at least parts of it were by Kurt Weill in his Berlin days.
I went to a preview performance on a Tuesday, since Aurora’s Tuesday shows start at 7:00. The work is slightly over an hour, so it occurred to me that if they’d started on time (instead of about ten minutes after the hour) we would have been getting out around the time most theaters were just starting their performances. I’d rather have the time after the performance than have to waste it beforehand, so I love the Aurora's Tuesdays.

The show was conceived by former SF Ballet dancer Muriel Maffre, who also played the Daughter of the King, operated the soldier puppet, choreographed the work, and co-directed it with Aurora Artistic Director Tom Ross. Not surprisingly she dances exquisitely and memorably in her bit at the end, though equally memorable in a different way is the Devil’s flailing contorted dance which follows; the Devil, billed as The Devil in Various Disguises, is Joan Mankin, with a wild mop of reddish hair and a progressively greener face. Mankin has a weirdly sexy Lotte Lenya-type vibe going on, and it says a lot for the power of Maffre’s quieter performance, and for L. Peter Callender as the elegant narrator, that they can hold their own against her manic energy.
I do wish they would rethink the design of the marionette soldier, which has a large moon-white cranium tapering down into a narrow pointed chin and dark almond-shaped eyes – the total effect is just too Roswell/Area 51 and I initially found it kind of off-putting. After a while, as with most puppets (except the human kind) I got used to the looks and stopped seeing him as a puppet, but I kept getting occasional space-alien flashes from him.
Other than that, I found the whole thing generally delightful, with enough twists and enough ambiguity to hold the interest. I was amused to see that this work, like Stravinsky's The Rake's Progress, also has a key scene involving a card game with the devil featuring the Queen of Hearts; I have no idea what to make of this, but it might make a stumper of a trivia question for those so minded.

This show would make a wonderful holiday treat for sophisticated children. But don't let the lack of children, sophisticated or otherwise, stop you from going, since it's also a wonderful holiday treat for adults (I thought about going to the Nutcracker this year, since I haven’t seen it in many years, but then I realized that I felt kind of pervy going solo to the Nutcracker, which I realize is a weird reaction, but there it is. Anyway, no worries about going solo to this enjoyable show).
It runs through Dec 18; call the box office at 510-843-4822 or go on-line here if you don't mind that they assign you a random seat rather than let you see everything available (I do mind so I always call the box office, and they are always very helpful).
I went to a preview performance on a Tuesday, since Aurora’s Tuesday shows start at 7:00. The work is slightly over an hour, so it occurred to me that if they’d started on time (instead of about ten minutes after the hour) we would have been getting out around the time most theaters were just starting their performances. I’d rather have the time after the performance than have to waste it beforehand, so I love the Aurora's Tuesdays.
The show was conceived by former SF Ballet dancer Muriel Maffre, who also played the Daughter of the King, operated the soldier puppet, choreographed the work, and co-directed it with Aurora Artistic Director Tom Ross. Not surprisingly she dances exquisitely and memorably in her bit at the end, though equally memorable in a different way is the Devil’s flailing contorted dance which follows; the Devil, billed as The Devil in Various Disguises, is Joan Mankin, with a wild mop of reddish hair and a progressively greener face. Mankin has a weirdly sexy Lotte Lenya-type vibe going on, and it says a lot for the power of Maffre’s quieter performance, and for L. Peter Callender as the elegant narrator, that they can hold their own against her manic energy.
I do wish they would rethink the design of the marionette soldier, which has a large moon-white cranium tapering down into a narrow pointed chin and dark almond-shaped eyes – the total effect is just too Roswell/Area 51 and I initially found it kind of off-putting. After a while, as with most puppets (except the human kind) I got used to the looks and stopped seeing him as a puppet, but I kept getting occasional space-alien flashes from him.
Other than that, I found the whole thing generally delightful, with enough twists and enough ambiguity to hold the interest. I was amused to see that this work, like Stravinsky's The Rake's Progress, also has a key scene involving a card game with the devil featuring the Queen of Hearts; I have no idea what to make of this, but it might make a stumper of a trivia question for those so minded.
This show would make a wonderful holiday treat for sophisticated children. But don't let the lack of children, sophisticated or otherwise, stop you from going, since it's also a wonderful holiday treat for adults (I thought about going to the Nutcracker this year, since I haven’t seen it in many years, but then I realized that I felt kind of pervy going solo to the Nutcracker, which I realize is a weird reaction, but there it is. Anyway, no worries about going solo to this enjoyable show).
It runs through Dec 18; call the box office at 510-843-4822 or go on-line here if you don't mind that they assign you a random seat rather than let you see everything available (I do mind so I always call the box office, and they are always very helpful).
baroque devotions
A couple of Sundays ago I went back to St Mark’s Lutheran Church in San Francisco for Magnificat’s second concert of the season, devoted mostly to vocal works by Carissimi, with instrumental works between each piece by some of his seventeenth-century Roman compatriots (Michelangelo Rossi, Johann Hieronymus Kapsburger, and Girolamo Frescobaldi).
Magnificat’s first concert this season was just a few weeks earlier, but now the lovely little church was cool instead of sweltering and the glaring sun sank below the windows before the concert started.

The instrumental interludes were nicely played by John Lenti on theorbo and Katherine Heater on organ and harpsichord. (They also accompanied the singers for the four Carissimi numbers.) Since these pieces were meant as devotional aids they are brief and concentrated, and sometimes surprisingly dramatic for Counter Reformation devotions with well-known outcomes. (The sweet delights of music and drama were meant as the hook with which to catch the attention of frivolous sinners.)
First we had the story of Job, which in this version eliminated most of the poetic speculation from the biblical story in favor of swift and unambiguous action: the Devil destroys Job’s family and property, a heavenly Angel gives him spiritual strength, and so he refuses to curse God. There’s a compelling trio at the end, with the same general participants and outcome as the trio at the end of Gounod’s Faust.

The next piece was a vivid warning about what will happen at the Last Judgment, sung so sweetly that being reduced to dust and ashes seemed rather appealing. The third piece was a straightforward setting of Luke’s story about the disciples traveling unawares with the resurrected Jesus on the road to Emmaus.
The final piece was the story of Jephte (Jeptha) and his daughter, a magnificent setting that is shorter and grimmer than Handel’s great oratorio on the subject. There is no eighteenth-century happy ending imposed here, but lamentations for the death of Jeptha’s virgin daughter, the victim of his rash oath. Carissimi’s setting may lack the subtle and extended drama of Handel’s, but then he’s trying for something very different, something swift and clear that lingers in the mind afterwards.

The excellent singers were Catherine Webster, Jennifer Ellis Kampani, and Jennifer Paulino, sopranos; Andrew Rader, alto; and Paul Elliott, tenor. Warren Stewart led the ensemble. As I left the church I was very happy to have subscribed to Magnificat, since if I hadn’t already bought a ticket I probably wouldn’t have trekked out there in the middle of a very busy month.
Their next concert, presented with the San Francisco Early Music Society on December 16-18, is Schutz's Christmas Story, followed in February by Monteverdi madrigals.
Magnificat’s first concert this season was just a few weeks earlier, but now the lovely little church was cool instead of sweltering and the glaring sun sank below the windows before the concert started.
The instrumental interludes were nicely played by John Lenti on theorbo and Katherine Heater on organ and harpsichord. (They also accompanied the singers for the four Carissimi numbers.) Since these pieces were meant as devotional aids they are brief and concentrated, and sometimes surprisingly dramatic for Counter Reformation devotions with well-known outcomes. (The sweet delights of music and drama were meant as the hook with which to catch the attention of frivolous sinners.)
First we had the story of Job, which in this version eliminated most of the poetic speculation from the biblical story in favor of swift and unambiguous action: the Devil destroys Job’s family and property, a heavenly Angel gives him spiritual strength, and so he refuses to curse God. There’s a compelling trio at the end, with the same general participants and outcome as the trio at the end of Gounod’s Faust.
The next piece was a vivid warning about what will happen at the Last Judgment, sung so sweetly that being reduced to dust and ashes seemed rather appealing. The third piece was a straightforward setting of Luke’s story about the disciples traveling unawares with the resurrected Jesus on the road to Emmaus.
The final piece was the story of Jephte (Jeptha) and his daughter, a magnificent setting that is shorter and grimmer than Handel’s great oratorio on the subject. There is no eighteenth-century happy ending imposed here, but lamentations for the death of Jeptha’s virgin daughter, the victim of his rash oath. Carissimi’s setting may lack the subtle and extended drama of Handel’s, but then he’s trying for something very different, something swift and clear that lingers in the mind afterwards.
The excellent singers were Catherine Webster, Jennifer Ellis Kampani, and Jennifer Paulino, sopranos; Andrew Rader, alto; and Paul Elliott, tenor. Warren Stewart led the ensemble. As I left the church I was very happy to have subscribed to Magnificat, since if I hadn’t already bought a ticket I probably wouldn’t have trekked out there in the middle of a very busy month.
Their next concert, presented with the San Francisco Early Music Society on December 16-18, is Schutz's Christmas Story, followed in February by Monteverdi madrigals.
the awful truth
The Kardashians are one of those pop-culture things I know about mostly through parodies, though I do also get updates from the hilariously named "Scoop!" section of the SF Examiner (a right-wing rag which I see because it is literally handed to the commuter crowds as they exit the BART stations, and which I take because it is printed on recycled paper with soy-based inks, making it an excellent addition to the home compost pile). Anyway, yesterday's "Scoop!" quoted one of those inevitable "insiders" on the bitter fall-out from Kim Kardashian's brief marriage to someone named Kris Humphries:
The brute! I'm sure she's extremely talented at . . . whatever it is she does. Apparently the "insider" repeated this "truly terrible" remark without laughing.
The moral, which like most morals depends on where you're standing, is either that you should avoid your own blabbing "insiders" or that reality stars can't take too much reality.
"He tried to control Kim by bringing her down," said the source. "He would say
truly terrible things. One time, he said she had no talent and her fame wouldn't
last."
The brute! I'm sure she's extremely talented at . . . whatever it is she does. Apparently the "insider" repeated this "truly terrible" remark without laughing.
The moral, which like most morals depends on where you're standing, is either that you should avoid your own blabbing "insiders" or that reality stars can't take too much reality.
28 November 2011
27 November 2011
26 November 2011
25 November 2011
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