Showing posts with label Old First Concerts. Show all posts
Showing posts with label Old First Concerts. Show all posts

03 December 2011

avowals

Old First Concerts offers a reliably interesting and entertaining line-up, and their $17 ticket price is one of the best arts bargains around; unfortunately for me, their concerts are almost always at 8:00 on Friday nights, which I’ve decided is possibly the worst time for performances. After a draining and tedious work week, generally the last thing I want to do with my exhaustion is carry it around aimlessly, wasting three-plus hours before a show even starts. One side effect of the ongoing Internetification of the World is the disappearance of many of the book or record stores where I used to be able to while away the hours in a more or less pleasing way. At least on Thursday nights some of the museums are open. There are simply not many places for me to go and not much for me to do now that won’t leave me feeling bored, irritated, and conscious of wasting time I could have spent better, and that's no way to walk into a concert.


Anyway, I did go up to Old First Church a couple of Fridays ago for the return of Euouae. I hadn’t walked up Van Ness that far (up to Sacramento Street) in a while, I guess, because I was surprised at the number of boarded-up businesses and restaurants I saw, some of them places that had been there for years. I was kind of tired but a better kind of tired than usual, since I had taken time off work and was wearing myself out in more interesting places.


Euouae made its maiden voyage at an earlier concert at Old First, which I wrote about here. This time director Steven Sven Olbash presented Jacob Obrecht’s Missa Sub tuum praesidium, interspersed with pieces by Josquin Des Prez and Perotin, as well as St Gall and Messine chants, the whole creating a service in honor of the Virgin Mary. In practical, sitting-in-the-audience terms, what this combination does is vary the texture of the music enough so that you can sit there for the duration (about 70 minutes or so) and not feel hypnotized by the lack of variety.

Euouae’s founding belief is that “music, being made of sound, cannot be written down.” Olbash also says (this information is coming from the program book, though you can also check out Euouae’s official website for more information) that they use rehearsal techniques employed before the tenth century. I don’t know what those techniques are, but then I’m not a choral singer and don’t know what current rehearsal techniques are either. Obviously something not written down is simply going to be lost unless interpretive traditions and techniques are handed down with an unchanged understanding, which requires what we have never had, a stable and uniform culture in which singers and audience share common assumptions. So I think what Olbash is getting at here is that they are trying to create or re-create the music, or a music, anew – that whatever antiquarian research lies behind the performance, the most important authenticity is of style and spirit. In short, the letter kills but the spirit gives life.


I decided early on in the performance not to keep checking the order of pieces in the program or the translations (though of course it's easy enough to keep track of the parts belonging to the Mass) or to ponder koan-like theories, and just to abandon myself to the aural experience. Let me commend myself for my wisdom in doing so! Olbash started the performance with very brief remarks, saying that he had been criticized at their first concert for talking too much from the stage ( I think I was one of those who said that – it does sound like something I would say), and then he didn’t speak again until the end, so let me commend him for that. At the close of the concert he offered us an unplanned encore of the Agnus Dei, since with rather endearing goofiness he hadn’t noticed that one of the singers wasn’t on stage. So they did it again with the correct number of participants. It reminded me of counting players on the field in football.


Theories and rehearsal techniques may shape the final product but of course are of more importance to the performers than to the audience, which simply gets the results. I found the results as enjoyable as in the first concert; the singers* blend beautifully but with enough individual piquancy to keep the music from sounding too processed or homogenized. There was a strange bandoneon-type instrument (it had a keyboard, so perhaps it was some type of small portable organ) that provided an eerie meditative droning to accompany some of the pieces. There is just something about this sort of chant that brings you into a different world, which of course is what the ancient chanters had in mind all along. It’s penetratingly persuasive, no matter what your reason for sitting in the church and listening.

*Caitlin Austin, Alice Ko, and Rebekah Wu, sopranos; Mary Gerbi and Andrea Kline, mezzo-sopranos; Sara Couden and Emily Ryan, contraltos; Matthew Curtis, tenor; Jeff Phillips and Steven Sven Olbash, baritones.

31 October 2011

November addendum: music very new and very old

The schedule for Old First Concerts has been updated since I last checked it, and there are a couple of concerts of high interest that I had not included in my November preview:

On Friday, November 11, Sarah Cahill performs "recent works by Ingram Marshall, Meredith Monk, Evan Ziporyn, and Paul Dresher (a San Francisco premiere), and will be joined by pianist Regina Schaffer for several recent four-hand pieces by Terry Riley commissioned by Cahill. Also on the program are selections from Mamoru Fujieda’s Patterns of Plants."

And on Friday, November 18, EUOUAE, which is unpronounceable like the secret name of G*d, so approach in fear and trembling, returns to perform Obrecht, Josquin, Perotin, and 10th century chant (good thing Steve Reich and the Kronos Quartet let me know who Perotin is). I posted about their first concert here, and my thanks to Unknown – the anonymity is a nice medieval touch! – for tipping me off by leaving a comment on that entry.

02 August 2011

fun stuff I may or may not get to: August

August is as usual a fairly slow month, but there’s a surprising amount of opera on offer:

This year’s Merola singers, by all accounts a very promising bunch, are performing Rossini’s evergreen Il barbiere di Siviglia at Herbst Theater at 8:00 August 4 and 5 and 2:00 August 6 and 7. The opera is doublecast, with each cast performing twice.

OK, the Merola Program offered me tickets to this, for which I am grateful, since I don't get these offers very often, but: we are “strongly urged” to attend on both the 4th and 5th, and those who do get “seating priority”; tickets will be “extremely limited” for those who can only go once, or to the later performances. That's fine; it makes sense to have reviewers hear both casts, and I was starting to look forward to doing so, this being an instance in which hearing something twice might be more interesting than hearing it once (I like Barbiere but don’t really feel much urgency about hearing it again, but it would be fun to compare the different casts).

Then I checked the calendar. I had assumed we were talking about Friday and Saturday: no, it’s Thursday and Friday. So this is apparently how this is supposed to go: I get up early and work all day Thursday, then I have to kill three hours until the show starts at 8:00; the show runs about three hours, so I don’t get home until around midnight; then, after five hours or less of sleep, I have to get up early, go work another full day, then waste another three hours waiting for 8:00 to roll around, and then I get home around midnight, presumably to rise early the next morning to be first out of the gate with something cogent and quotable.

8:00 start times on Thursday and Friday night for a three-hour work, two nights in a row? Look, I say this with sincere love in my heart, and mucho gratitude for the offer, and every good wish for the success of these swell young singers, but: these people are simply not dealing in reality. Does someone over Opera-House Way realize that most of us bloggers actually have to have jobs? Ones that, you know, pay? Where we need to be productive, or at least semi-conscious, and no one cares that we’d really rather be at the opera?

Well, if you’re retired, unemployed or self-employed, or a student, please enjoy the show!

The Merola Grand Finale will take place on Saturday, August 20, at 7:30, in the Opera House.

Berkeley/West Edge Opera offers the world premiere of Caliban Dreams; the final two performances are Friday August 5 and Sunday August 7.

The fabulous and adventurous Ensemble Parallele offers one of my all-time favorite operas (thank you!), the Virgil Thomson/Gertrude Stein collaboration 4 Saints in 3 Acts, at Yerba Buena on August 18-21. This is billed as an “opera installation” with additional music by Luciano Chessa. I personally have never felt the need for additional music to 4 Saints, but considering Ensemble Parallele’s track record I’m giving them the benefit of the doubt.

If you’re tired of singing (or, rather, of listening to singers), Old First Concerts has some interesting programs; the one that is catching my eye is Sunday, August 28, at 4:00: Robert Howard on cello and Elizabeth Dorman on piano, performing Orion by Takemitsu, Louange a l’Eternite de Jesus by Messiaen, Suite Italienne by Stravinsky, and the Sonata in F major by Brahms.

And speaking of Gertrude Stein, SFMOMA’s showing of the reassembled Stein collection will be there for only about another month. This is arguably the artistic event of the year, and it almost doesn’t matter which year you’re referring to.

30 July 2011

the Vinaccesi Ensemble at Old First Church

I haven’t heard any music, live or recorded (except for whatever contemporary urban life ladles over innocent bystanders, plus whatever snatch of something is playing repetitively in my head), since the Missa Solemnis at the end of last month. So last night I went to Old First Church to hear the Vinaccesi Ensemble performing solo cantatas by their eponymous composer.

Old First Church has an excellent concert series, but normally I’m just worn out by Friday and inclined to go home rather than pointlessly wasting most of the evening waiting for 8:00 to roll around. But the church is close to where I've been staying this month (a short and pleasant walk, about a mile, some of it past a park). So that was lucky for me, since this was a delightful way to end my musical fasting.

Who is Benedetto Vinaccesi, you ask? At least I hope you are, so that I can feel I'm not the only one who has listened to baroque music for decades without ever hearing of him. He's a bit of a mystery, it sadly turns out, since most of his apparently abundant works have been lost, despite his association with such prominent Venetian institutions of the time (1666 - 1719) as the Ospedaletto and San Marco. The raffish, carefree nature of the sinking city of heedless carnival became downright careless when it came to preserving musical scores. Eight solo cantatas are among the survivors; I heard six of them last night, sung by soprano Nanette McGuinness, mezzo-soprano Kindra Scharich, and tenor Jonathan Smucker, along with Amy Brodo on Baroque ‘cello, Susie Fong on harpsichord, and Sarge Gerbode on archlute.

The unattributed texts are exactly what you might expect from the period: amorous shepherds and philosophical shepherdesses ruminate on the many pains and occasional pleasures of love. It’s a tribute to the skills of the composer and the performers that an evening of this material neither cloys nor tires; it was really a delightful concert, and a darkened semi-ornate church is as close to a perfect setting as you’re going to get outside of a frescoed palazzo. The rush of traffic outside on Van Ness Avenue could pass through the stone walls for the lapping of lagoon waters.

The vocalists were uniformly strong and engaging and if I express a slight preference for the luxurious mezzo of Scharich it might be because that is my favorite of the three offered voice-types. I did find that the lute, so intimate and delicate in nature, was sort of lost in the balance (I was sitting about halfway back, on the center aisle; maybe the blend sounded differently elsewhere), and I thought I heard an occasional instrumental misstep (but what do I know? I’ve never heard this music before; maybe they were intentionally expressive elements), but these are minor things in a really enjoyable evening.

According to the program notes, the Ensemble will be recording all eight of the cantatas this year, thanks to a grant from the San Francisco Friends of Chamber Music. Based on last night, I’m looking forward to the recording; that will be a disc worth getting, if you enjoy wandering down the sidepaths of the baroque.

29 January 2011

CMASH at Old First

Last night I trudged up to Old First Church on Van Ness Avenue because Old First Concerts was presenting CMASH, a new-music ensemble made up of soprano Ann Moss and pianist Steven Bailey. CMASH stands for Chamber Music Art Song Hybrid; they were founded in 2008 and their mission statement proclaims them “a new-music repertory group dedicated to fostering and sustaining long-term collaborative relationships between composers and performers.” There’s more, of course, including something about a “commitment to audience engagement and satisfaction” to which perhaps I should have paid a bit more attention, particularly the “audience engagement” part.

Ten minutes after the performance was supposed to start, someone came out, who was maybe someone from Old First Concerts – I only half-listen to pre-concert speeches, because I carry no cell phone or other electronic equipment to turn off, and that’s generally the only important thing these speakers have to say, and I’m cranky at having had to kill the hours until 8:00, so that any further delay just makes me impatient. He thanked the small crowd for being there, said that without us this was just another rehearsal, stuff like that. So after that pat on the head, Moss came out solo and – well, maybe her little speech, in which she repeated most of what the first speaker had said about this just being a rehearsal without us etc, came later.

She came out solo and gestured for us to rise. After a momentary hesitation, I complied, perhaps from force of habit (we were after all in a church, where you rise when the celebrant says to). She then started directing the audience in a clapping/singing/call-and-response thing, and I’m sorry, but that’s when I sat right back down, because that is why we have safe words.

Yes, it was sort of fun to listen to, in the occasional moments when I could disassociate myself from my embarrassed non-participation long enough to listen. It probably would have been fun to participate in, if I had been that person completely different from myself that I’ve always wanted to be. I was immediately plunged back into a hyper-sensitive, awkward self-consciousness of a sort I had thought I had moved past. I haven’t been so acutely conscious of the message my body language sent since the last corporate diversity seminar I was forced to sit through.

I would fold my arms across my chest and then unfold them as soon as I realized I was sending that “I’m closed off” signal. I tried to smile without breaking into hysterical laughter. I tried to avoid shifting (sign of impatience!) too often. I tried not to think of how conspicuous my non-participation was. (I was sitting in my preferred spot, in the front row, and therefore I was visible to the entire audience as well as the performers, so my non-participation was unintentionally aggressive.) I was not only awkwardly aware that I was the only one not participating, I’m hating myself for being the sort of person who just can’t do things like that.

They hate me, I hate me. . . you'd think that would bring us together. Well, maybe no one noticed or cared I was just sitting, which is worse in a way, as it reminds me that, despite my racing and painful self-consciousness, I’m actually completely unimportant to the group. It wouldn’t be the first time I was forced into a team-building activity and let down the team. And it wouldn’t be the first time my non-participation drew the rest of the group closer together.

Apparently the point was to make us aware of the importance of our role as the audience. But I am already way too aware of the role of the audience, and feel strongly that the way the audience participates is to sit there and listen. You really can’t get around that: it’s about sitting there and listening. I already ponder audiences endlessly, because while I love performances, I basically don’t like being crammed in with a lot of other people, and I don’t really like “going out” – whatever need I had to get out and mingle for the sake of getting out and mingling has pretty much left my life. So I don't need to be jogged into contemplating what audiences are for, and what they add, and, more to the point, what they take away, and whether the end result makes them worth putting up with.

You’ll note I'm assuming that audiences are mostly a more or less necessary evil – the best audience is one you don’t notice, in my opinion. And I should point out that this isn’t just some misanthropic though I hope possibly endearing quirk of mine; every single person I know who is a regular theater- or concert-goer struggles with the nature of audiences. It's a truism that, as the playwright tells us, hell is other people.

Being forced to play games to make me think about things I was thinking about anyway reminded me of having to write another silly annual review/self-evaluation for some job (didn’t the Maoists called this engaging in self-criticism or speaking bitterness or something similar?) and I said to my supervisor that one reason I hated doing these was that their only purpose was to give management an excuse not to give us raises by bringing up mistakes and faults that we’d already most likely improved, since I already was constantly evaluating what I was doing; i.e., should I have phrased that e-mail better? was there a more effective way to handle that other situation? He finally explained in patient tones that yes, I self-evaluated all the time (maybe excessively), but many people didn’t. So the evaluations were another thing that I was forced to participate in for the sake of everyone else, even though they would not benefit and could only damage me.

You’ll notice the evening kept reminding me of some of the worst, most painful aspects of corporate life. With all due respect for CMASH’s attempt at an innovative approach to the standard recital format, I’d like to suggest that any format that makes me feel I’m in forced attendance at a corporate team-building event is a format that has failed.

It was the end of an exhausting and mostly unhappy week, and I just wanted to treat myself to some live music, not be force-fed a madeleine of social humiliations past. I just wanted to listen. But that makes what I do sound too passive: because I sit there, and, to the best of my ability, I pay close attention. In other words, I was asking the performers to provide something that was going to engage me on a deeper level than most of my life, particularly the many hours of my office life, engages me.

Maybe other people did get something from the kumbaya time, but it frankly didn't make the audience any more attentive or considerate than usual: there was plenty of program-rustling and whispering, though most of it was coming from a small group in the second row on the right (it’s an audience of maybe fifty people, and you’re in clear view of the performers, and you feel you’re entitled to whisper during the songs? really?). But that's what you get when you encourage people to think that their individual experience should be imposed on everyone else, or when they're there for "community." Some of us are only there to listen to music.

The thing about silence during the performance is that it’s a profound act of respect not only to the performers, but also to fellow audience members: you are showing an awareness of their presence, and your silence demonstrates that you feel they are equal to you in importance – it’s a refusal to impose oneself on others. It’s been common for years to use “community” to refer to random genetic coincidences, but that’s a meaningless imposition of a fake bond: during a performance, silence – that is, respect, awareness – is the only form of community possible. And as a different playwright tells us, Silence is the perfectest herald of joy.

And I couldn't just move on, so to speak, when the concert finally started, because there was more: little speeches from the stage that I kept fearing were going to turn into full-blown monologues, having to wait while the lights were turned up so we were all visible, references to people and events that I didn’t know – I mean, congratulations to whoever it was that had that baby that we heard about after the intermission, but I kept feeling I had stumbled into a private party and they were just waiting for me to realize my mistake and leave. I definitely had the feeling that I was the only one in the audience who didn’t already know everyone there.

I think it’s really great if people want to hold a contemporary Schubertiad with their friends and family, but if you are selling tickets to the general public you have to expect there will be strangers who are there for diverse purposes, which could very well include being left alone to listen to music. (That phrase keeps recurring here, about being there to listen to music, because I feel the need to insist that that is, really, the only reason we're sitting in a concert hall instead of sipping a Guiness in a bar.) I half expected someone to come up to me at intermission and either confront me or suggest I just get out.

There are ways of including people – insisting they play games together, assuming that we all belong to the same set so we can refer without explanation to people who aren’t there – that really end up increasing the outsider’s sense of exclusion. And that’s always a danger anyway with small, somewhat in-bred groups, as by its nature a local new-music group would be. I’m sure exclusion wasn’t the intention; Moss seems very likeable and sincere about what she’s doing, but that just left me with an undercurrent of resentment on top of everything else, that I just couldn’t bring myself to play along with such a nice woman who was only trying to help me.

I feel guilty about even going on about this. But there it is! I also resent being jollied into submission. I’ve seldom sat at a concert feeling so deeply uncomfortable and alienated. I don’t mean alienated in an angsty teen, “I’m so much better than these phonies” way; I mean alienated as in vaguely humiliated, as if a sales attendant who is far better dressed than I have ever been had just sidled up to me to suggest in gentle but insinuating tones that perhaps I would be more comfortable at a different type of establishment.

Anguished awareness of revived and relived failures and humiliations as in a drowning man’s last moments of consciousness aside, I enjoyed the music.

Moss has a clear, beautiful soprano, which can get loud without losing its purity. Bailey is a poetic pianist who, as far as I could tell since the music was brand-new, brought out what there was to bring out. The piano accompaniments on a whole seemed to stick to a fairly mezzoforte range, but that’s something I only thought about later; the experience of the songs was quite varied.

The first piece was Matthew O’Malley’s setting of Caliban’s famous speech (“Be not afeard. The isle is full of noises”). O’Malley was the only composer not there in person. I really enjoyed this piece, and though I can’t say it took any unexpected turns that gave me new insight into the passage, that might be because I was already so familiar with the passage. Setting familiar poetry has its own challenges, and obviously the familiarity – the stand-aloneness – of the words is one of them. Very lovely solemn peals at the end, leading up to the delicacy of Caliban crying to dream again.

The pieces that followed were all song cycles. First was Liam Wade’s Silver Apples, based on four poems about the moon (the moon is the poet’s friend!) by Robert Louis Stevenson, Poe, Yeats, and Lisa DeSiro. Moss managed throughout all the songs to articulate the words so that they were largely intelligible without reference to the texts in the program. Wade’s settings had a playful quality (particularly, if I’m remembering correctly, in the ragtime-ish setting of Poe’s Eldorado) that brought out the child-like qualities that can be revived by playing in, or just standing in the light of, the moon.

That was followed by Kurt Erickson’s Chicago Songs, a setting of four different poems by Carl Sandburg (the first one, I Sang to You and the Moon, is repeated at the end, as a fifth song). So here’s another difficulty for composers in selecting poetry: not everyone is going to respond to what you respond to, which means that the words you chose but didn't write will interfere with appreciation of the music you did write. In other words, I’m not a big Sandburg aficionado; I find he is to Whitman as Sexton is to Plath, clumping somewhat inelegantly and obviously down the trailblazed path. I’m also not sure that Sandburg’s swaggering men and rough tough women are best presented in a pure, clear soprano – on the other hand, maybe the manlier tones of a baritone would only make them seem even more artificial than they already are. All that aside, there were certainly effective touches in both the words and the music, and I was quite moved by the fifth number (the repetition of I Sang to You and the Moon, though I think – I might be wrong about this – it had a different setting from its first appearance).

After the intermission, which I spent tensely reading an article about Afghanistan in the New York Review of Books, waiting to snap at anyone who came up to me, though in fact everyone around me was catching up with each other, came my favorite set of the evening, Beautiful Things by Miriam Miller. I liked the way her title made us aware of the category of “the beautiful” and how that consciousness carries with it a sense of fragility as well as irony. I guessed from reading these four poems (Anna Wickham’s The Cherry Blossom Wand, Harold Monro’s Overheard on a Saltmarsh, Edward Thomas’s Snow, and Charlotte Mew’s The Pedlar) even before I found the information in the program that they all dated from the early part of the twentieth century, after the Victorians but before the Modernists: they share the aesthetic self-awareness of the period, the delicate Puvis de Chavannes tints, the touch of Japonism, the more refined approach to Victorian staples such as sentimental children or goblins or final partings. Miller brought out interesting things in these fairly obscure poems, writing music that was in keeping with their moods without resorting to period-piece gestures. This is the set I would most like to hear again.

Finally we had Rise and Fall, the oldest (2007) of these pieces, by the best-known composer of the evening, Jake Heggie. It’s a setting of four poems by Gene Scheer, each inspired by a different object from the Metropolitan Museum of Art, that cumulatively suggest a woman’s life. The music was fluidly lyrical and inflected with an aura of sensuality or spirituality (or both), and Scheer’s poems are fine, but I bring to any Scheer/Heggie collaboration my experience of some of their other collaborations (including To Hell and Back, which I found an interesting idea, uneven in execution, with a shallow and simplistic libretto, and Three Decembers, which I found unconvincing and fairly forgettable); I found the music of those earlier works pleasant but I do tend to enter these things through the words, and though I’ve admired lots of Scheer’s work (the libretto to An American Tragedy and the parts I've heard of his World War II song cycle) these earlier pieces are not among them. Setting all that aside, I thought this particular piece was fine, but also I think I simply do not connect with their view of women’s lives, which I find a little too Eat-Pray-Love and Oprah-ready – a little too self-conscious of and smug about what they feel is their spiritual evolution.

So that was the concert. After the applause died away and as the lights came all the way up I slipped out the side and went downstairs through Fellowship Hall to the men’s room. When I crossed back through the lobby on my way out I glanced back inside the sanctuary, where everybody seemed to be having a lively chat. I left along with an old woman with a lot of bags in her hands, though maybe she wasn't a concert-goer but just a homeless person who had come in to use a clean restroom. And then I started the trek back to the Civic Center BART station.

Did I enjoy the music and the performances? Yes. Will I be on the lookout for further pieces by Miriam Miller? Yes. Do I like the concept of CMASH? On the whole. Would I attend another CMASH concert? Let me get back to you on that one.

19 September 2010

Heidi Melton

I think I had not heard Heidi Melton sing before last night’s recital at Old First Church, but I sure have heard her now, and count myself among her undoubtedly growing number of fans. What a voice! Strength and clarity without apparent effort and without sacrificing beauty, and beauty without sacrificing meaning; you could just float along, borne by the billowing waves of her voice, but you’re pulled into the storm and shadow and sun succeeding each other in rapid measure.

She looked very nice, with a white lily streaked with pink in her blonde hair, and a black dress in a Grecian style. She and her accompanist, John Parr, had a wonderful mixture of the familiar and the less familiar: first Samuel Barber’s Three Songs, Op. 45 (the texts are all translations into English from other languages) followed by Wagner's Wesendonck lieder; then, after an intermission, Berg’s intimate and voluptuous Seven Early Songs – they’ve been done several times around here in the past few years, but I always seemed to miss those performances, and besides, you can never have too much Berg, especially in a performance like this one – and then four Strauss lieder. My one quibble about the whole evening is that I felt that the third Strauss number, Morgen, was taken at too slow a pace; it must be difficult not to roll around in its beautiful fields, but it lost too much dramatic tension for me. There were two encores, Weill’s piquant ballad, My Ship, and my favorite Strauss lied, Zueignung.

The audience was surprisingly sparse, given Melton’s growing reputation, but that did give a nicely intimate air to the recital. Old First Church isn’t that far off the beaten track (Sacramento and Van Ness) and tickets were only $17, which is an amazing bargain, so I don’t know quite what the problem was, though I have to admit that if I hadn’t already been in San Francisco but had to come in from the East Bay, I might not have bothered, which would have been my loss. Knowing what I know now, I’d consider it well worth the time getting there.

Melton spoke briefly and charmingly before each set; she seems to have the ability that Christine Brewer and Deborah Voigt have of speaking in a bright and funny manner and then instantly tapping into whatever somber or profound (or, in this evening’s case, let’s just say Germanic) mood the song requires, and bringing the audience with her through the switch, which doesn't always happen. She mentioned that she had performed the Wesendonck lieder several times before, but that the intervening year of experiences had changed and deepened her interpretation of words and music. She also spoke about much she loved the Berg set, and indeed her eyes were wet as she sang them.

Afterwards she stayed to greet and talk with what seemed like every member of the audience, which was very gracious of her since she had mentioned it was her birthday and she probably had other places to be. She told me that her mother has her name on Google Alert and sends her everything, even though sometimes they’re things she’d rather not read. So: Hi, Mrs Melton! Go ahead and send this, because your daughter is an amazing singer!

12 September 2010

fun stuff I may or may not get to: September (OK, second half of September)

Yes, I realize the month is half over, but here goes anyway. There were a couple of reasons I didn’t post this sooner: first, for some reason my energy level tends to drop in September. I’m not sure exactly why: changing seasons? bad allergies and debilitating allergy medications? more hot days? accumulated lack of time off? Some combination of the above? Fortunately for me I decided long ago that “watching DVDs” counts as “getting something done” – that Netflix queue isn’t going to arrange itself – so I don’t feel completely worthless.

The second reason is that for a long time there didn’t seem to be anything much going on this month, which is weird, since September is usually crammed. But some of the major presenters (Cal and San Francisco Performances in particular) are starting later than usual, and some other major presenters (San Francisco Opera and Symphony) have fairly unexciting seasons, so I currently have only one ticket for the whole month:

That would be Werther at the Opera, with an excellent cast featuring Ramon Vargas and Alice Coote.

But some other stuff has come up as well:

Next Saturday, September 18, at 8:00, Old First Concerts presents Heidi Melton (accompanied by John Parr) in a tasty array of songs by Berg, Wagner, Barber, and Richard Strauss.

The Berkeley Symphony opens its season on Thursday, September 23, at 7:00, and I feel I should go just to encourage more such sensible start times, but the program is also enticing: the violin concertos by Beethoven and John Adams, with Jennifer Koh as soloist (I heard her last March in her SF Performances recital, and she was excellent).

The New Century Chamber Orchestra opens its season with music by Rossini, Bottesini, Mahler, and Shostakovich, featuring this year's resident artist, bass player Edgar Meyer. That's September 23-26, in various locations, with an open rehearsal on the 20th.

And we have the Bay Area premiere of Jerry Springer: The Opera. The show was a big hit in London several years ago, and there was some talk it would tour out here, and I was quite excited and defended the concept against the denunciations of a co-worker of mine, who considered the title alone as proof that Western Civilization had, once again, Fallen and was unable to get back up. I suggested to her, among other things, that she might want to review the libretto for L’Incoronazione di Poppea. OK, then I ordered the CDs from England, and have to admit I was disappointed – except for some baroquey choruses, the music is much more Phantom of the Opera than actual opera. And it’s sure to be amplified. But I’m starting to hear rumors that this is a good production, so I may try to fit it into my busy schedule of staring at the floor wondering why one lone man can’t keep even a single goddam room clean. It’s presented by Ray of Light Theater at the Victoria Theater, which I understand is right by the 16th Street BART station, and it runs through October 16.

That’s it so far – if you know of anything else, please pass the word on. I’m hoping to do some random season previews before I plunge back too deeply into the maelstrom.

14 August 2010

EUOUAE

Last night Old First Concerts presented EUOUAE, a new medieval vocal group headed by Steven Sven Olbash. They performed the Messe de Tournai, the oldest surviving polyphonic mass (that was enough to sell me on going, seriously), along with Gregorian chants for the feast of the Assumption of Mary, and closing with a Salve Regina by Jacob Obrecht. The feast of the Assumption is tomorrow, August 15 (incidentally, that’s the date when Lolita finally escapes Humbert Humbert, and I’ve always wondered if Nabokov chose the date deliberately because of the feast, so suitably ironic in several ways). Thanks to Sid Chen for mentioning the performance on Facebook, which is possibly the first time I've ever found Facebook useful for anything.

The mystery remains as to how the name is supposed to be pronounced. I’ll spare you the postgraduate work in medieval musicology, or the trip to Wikipedia, and report that it is the standard medieval shorthand for “saeculorum, amen,” which is part of the phrase meaning “forever and ever, amen” that concludes the doxology that concludes the chants. I thought there might be some standard pronunciation familiar to medievalists, but apparently there isn’t, since Olbash confessed he wasn’t sure how to pronounce it. There’s a higher marketing wisdom here – there’s been a lot of discussion about the name, its source, meaning, and pronunciation, that probably helped spread the word about the concert, since the church was quite full (though I’m not sure how crowded these Friday night concerts usually are). Sure, it’s embarrassing to buy a ticket if you don’t know how to pronounce it, but that’s why there are on-line ticket sales. It is a word (a real word – I’m told you can use it in Scrabble) that telegraphs a sound and style; so it expresses many things that cannot really be expressed without many many other words, which is true actually of so many words, and not just those about music.




Perhaps they will have to come up with some sort of pronunciation, because I really hope they continue to perform. What a wonderful end to a less than wonderful day. First I’m going to complain, though, because that is what I do. Olbash spoke to the audience at some length twice during the performance, completely breaking the mood. Since there was a Q&A afterwards, I think commentary could have been saved until then. I ended up not staying for that, because of time, which was too bad, because I think he probably had lots of interesting points about how the music was performed. But during the performance you’re really there for why the music is still performed, not how; you're there for the sonic thing in itself. But then I generally see no point in comments from the stage.

It was a shame to break the mood because medieval music establishes such a strange spell, so evocative of its time and yet so modern-sounding, so timeless in its sense of ethereal eternity. The voices of the group blended very nicely, with enough individual tang so that it didn’t all sound indistinguishably chantish. I’m not really in a position to comment on the musicology involved, but I’ll just note that the interspersed Gregorian chants contrasted nicely with the polyphonic sections of the Mass, and the concluding Salve Regina ended everything on a fantastic note (or notes, I should say).


I wonder how this sounded to medieval ears, who only heard music when someone occasionally made it; coming into the lacy stone of a cathedral under sunlight fragmented and colored by stained-glass windows, or lit only by flickering candles, with the voices blending among the vaults, it all must have seemed heady in a way that it can’t in our amplified overlit world, where instead it sounds oddly serene. The man next to me naturally was playing with his program the entire length of the concert, and I realized he was part of the authenticity of the experience, like some snuffling old monk who resists, through intention or indifference, the sensuous salvation of the human voice.

(The upper photo of the Virgin and Child is from The Cloisters, and the lower is from the Metropolitan Museum of Art.)